Sara Khan, PREVENT and the Ahmadiyya “Extremism” Blind Spot

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The last piece examining Sara Khan’s contribution to the Hope not Hate (HnH) report highlighted the sectarian exploitation by the very policies Khan advocates.  In addition to noting the dangerous smearing of whole groups, it was identified that the Ahmadiyya were being used to force a deformation of Islam agenda.

This piece will examine how Khan, continuing the neocon trait of double standards and hypocrisy, has overlooked the “extremism” – as defined by the PREVENT Strategy – within the Ahmadiyya community, reflecting a broader concerted, ideological political effort to attack and subdue orthodox Islam. The Ahmadiyya, therefore, provide a useful example of both HnH’s incoherent approach, and Khan’s selective social-cohesion concerns.

In stark contrast with the Muslim minority as a whole, the politicians and media have given an amplified and prioritised platform to project the Ahmadiyya persecution narrative. Whilst addressing such grievances is important for the state, the Ahmadiyya leadership dynamic in Britain echoes a colonial past where the emergence of the Ahmadiyya movement meshed with the British colonial power structure and aided it against colonial resistance.

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Barelwi and “Salafi-Islamist” “Extremism” – Sara Khan, Securitisation of Minorities and the Deformation Project

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To recap, Sara Khan had a written a piece for the anti-fascist group Hope not Hate’s (HnH) report State of Hate 2017. The first piece analysing it, Sara Khan’s connections with neoconservatives and the far-right counter-Jihad movement were established, demonstrating the incoherence of HnH’s decision to incorporate her writing.  In the second piece, the PREVENT framework Khan employed was demonstrated to be rooted in a problematic neoconservative epistemology, the consequence of which has been the demonisation of the Muslim diaspora and an effort to control Muslim discourse.  This was shown to be evident in Khan’s own writing, indicating to the fact that HnH had been used as a vehicle to promote PREVENT.

In this piece, the hypocritical exploitation of differences in various groups related to Muslims, as a mechanism to further extend the counter-terrorism framework in order to stringently regulate more facets of Muslim discourse, will be explored.  Khan’s tendency to exaggerate incidents and distort cases will also be highlighted through the piece.

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Controlling Muslim Discourse: The Neoconservative Epistemology in Sara Khan’s Hope not Hate Piece

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 The last piece analysing Hope not Hate’s (HnH) report State of Hate 2017, engaged the question of Sara Khan’s circles of influence.  Her links to notorious members of the counter-Jihad movement would, at the very least, cast doubt on what was produced in the report. One of the structural flaws noted in my last piece was that Khan’s operating framework was the highly discredited PREVENT policy. The policy is based on neoconservative assumptions and promoted by those who intermingle with the worst of the far-right counter-Jihad movements.

This piece will take an epistemological account of Khan’s writing and elaborate the way in which destructive neoconservative assumptions permeate it, leading to the perpetuation of structural prejudice against the Muslim minority and control of Muslim discourse.

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Hope not Hate or Mainstreaming Hate? The Counter-Jihad Movement and the Sara Khan Connection

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The fostering of the Straussian neocon “closed society” continues to soldier on ahead. The main, but certainly not the only, conduit for this austere vision of society utilises the rhetoric of fear – “safeguarding”, “cohesion” and “counter-extremism”, augmented courtesy of puppets of the neoconservative malignancy within Government.

Despite being utterly baseless academically and broken as pre-crime tool, there has been effort to mainstream PREVENT into society. This normalisation of authoritarian PREVENT-thinking has led to the latest charade; anti-fascist group Hope not Hate (HnH) has been used to spread the tentacles of PREVENT further into civil society by using Sara Khan in its publication State of Hate 2017.

In doing so, HnH comprehensively debilitated its legitimacy.

The founder of HnH, Nick Lowles, has a history of confronting far-right racist individuals and groups. He has also campaigned for the banning of Pamella Geller and Robert Spencer for their anti-Muslim, hate filled rhetoric. The question is of course, how has such a campaign group been hoodwinked into co-opting PREVENT-thinking and allowed itself to be exploited by a cheerleader of discrimination?

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2016 Reflections: Deformation of Islam and the Neoconservative Threat to Society

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It is that time of the year: a hectic month as the British people recover from their frenzied Christmas shopping, briefly punctuated with the peace of the annual family get together, only to be followed by scrambling over various items thanks to the hype produced by corporations eager to increase the debt through boxing day “sales”. As the recovery from these activities begins and the damage to the bank accounts dawn, we take advantage of this lull for some customary reflection.

This year has been a particularly unsettling one; the sordidly racist campaign which ultimately culminated in Brexit; the far-right terrorist attack claiming the life of Jo Cox – the first killing of an MP in 26 years; the B-movie being played in the US starring Donald Trump, the West-wide rise of the far-right and unleashing of political and social xenophobia, security globalisation via totalitarian measures like the Countering Violent Extremism (CVE) agenda; Britain passing one of the world’s widest and intrusive surveillance laws; the list goes on.  Sadly, it is the Muslim minority, either through scapegoating or being subjected to the fruits of this dangerous concoction of nationalism, disenfranchisement through the global neoliberal order, and neoconservative domestic and foreign policies, which has by and large, bore the brunt.

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A Review of the Casey Review (6) – PREVENT and the Blueprint for a Neocon Closed Society

 

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Part 1 (Introduction): A Review of the Casey review (1)

Part 2: A Review of the Louise Casey Review (2) – A Paper Influenced by the Transatlantic Neocon Hate-network

Part 3: A Supremacist Far-Right, Neoconservative Screed of Double Standards and Muslim Minority Stigmatisation

Part 4: The Deformation of Islam and Muslim Minority Rights

Part 5: The Conveyor-Belt Theory, PREVENT and Project Spin


In this final piece in the series reviewing the Casey Review, the elements of PREVENT, thought assimilation and nationalism will be brought together and the totalitarian implications of Casey’s statements and comments determined.

Reconstituting “Integration”

Whilst noting the variations on the definition of integration such as sharing common values, respect and allowing diverse people to attach to Britain in their own way, Casey homes in on a reconstituted, highly ideological, and profoundly neoconservative understanding of integration “based on the benefits that the United Kingdom has to offer”, echoing neocon David Goodhart’s “mental integration”.  These include:[1]

“our values of democracy, fairness, the rule of law, freedom of speech, inclusiveness, tolerance and equality between citizens regardless of gender, ethnicity, religion or sexuality.

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A Review of the Louise Casey Review (3) – A Supremacist Far-Right, Neoconservative Screed of Double Standards and Muslim Minority Stigmatisation

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Part 1 (Introduction): A Review of the Casey review (1)

Part 2: A Review of the Louise Casey Review (2) – A Paper Influenced by the Transatlantic Neocon Hate-network

Having established the influence of the transatlantic neocon hate network in the Casey Review, and in order to better appreciate the content of the report, it is worth better understanding the neoconservative narrative which underpins the Casey Review.

The Far-Right/Neocon Eurabia Conspiracy Theory

The reduction of the “white population”, Muslim population growth, and Muslims living together in areas, are sinisterised constituents of a particular narrative which states there is an existential Muslim “takeover” threat to Europe aided by a secretive deal between Arabs and Europeans. This narrative was first promulgated by conspiracy theorist Gisèle Littman, better known by her pen-name Bat Ye’or.  The myth has been heavily criticised as a conspiracy theory and debunked by prominent scholars including Professor Arun Kundnani, who has likened its evidentiary credentials to the Protocols of Elders of Zion.

The conspiracy theory, however, has been adopted by neoconservatives and the far-right, including prominent actors of the Islamophobia industry Robert Spencer, Daniel Pipes and Pamela Geller.  It has been advocated by supremacist neoconservatives, fanned by the far-right “counter-jihad” movement, and adopted by paranoid, mass-murdering neo-Nazi terrorists. For full details of this myth and its promoters see here.

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