Joining the Army? Qari Asim’s Support for Violence

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“Why should they ask me to put on a uniform and go ten thousand miles from home and drop bombs and bullets on brown people in Vietnam while so-called Negro people in Louisville are treated like dogs and denied simple human rights? ~Muhammad Ali on his opposition to the 1967 US military induction for Vietnam.

“If you look close enough at these medals, you can see the reflections of dead Iraqis. You can see the embers of Libya. And you can see the faces of the men and women of the British armed forces who didn’t return and also those who did with lost limbs and shattered souls. I no longer require these medals. ~ Daniel Denham, Former RAF, 2015

There has been a concerted effort to militarise Muslims.  This has ranged from cultivating a militarist, state-worshipping mind-set in schools where the pupils are predominantly Muslim, to parading the Army in mosques, and now, using religion to encourage Muslims to join the army.

Times-assigned “leading Islamic scholars and imams” attended a conference with the military at Sandhurst to encourage Muslims to join the British Armed Forces. The article quotes Qari Asim, the Imam at Makkah Mosque in Leeds, as reportedly saying,

“The armed forces are seen as a noble profession and it follows there are no inherent tensions.

The report further adds that he said scholars were agreed that Islam does not prohibit Muslims from serving in the British Army.

To better understand the validity of Qari Asim’s reported blanket proclamation, there is a need to understand the idea of violence from the perspective of a neocon state and its political domain.

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Normalising the American Islamophobic Fringe: Niall Ferguson and his Neocon Attack on Islam

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Neocons relish a good tragedy. In a screed published prior to the 9/11 attacks, a cabal of neocons argued that the US Armed Forces could only be made resurgent through “some catastrophic and catalyzing event – a new Pearl Harbor”. Soon after the 9/11 attack the neocon David Brooks noted how the attack was positive for cultivating “an unconsummated desire for sacrifice and service”. Unsurprisingly, soon after the Westminster attack, the Times took the opportunity to milk the event and direct all narratives towards Islam and Muslims.

Niall Ferguson, a neocon, penned a particularly vitriolic piecerelying on three reports. The opinion piece has also been published in the Boston Globe.

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For Muslims, the Condemnation of Atrocities is Step One toward Deformation of Islam

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I am currently preparing an article analysing a neocon’s hate against Islam spun as security concerns off the back of the Westminster attacks.  That will be out soon, however, I thought I’d share an interesting comment in an article I came across during my research.

Much commentary from the Muslim perspective has been written concerning the condition Muslims are in.  The hasty condemnations and apologetic attitude surprised Muslims and even non-Muslims (though it seems some of these vigils by the Ahmadiyya whose leadership has been pivotal in pursuing the neocons agenda).  This situation has been further rendered ridiculous by the fact that each new report about the attacker marks another step away from the idea that it anything to do “Islamist extremism”.

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Sara Khan, PREVENT and the Ahmadiyya “Extremism” Blind Spot

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The last piece examining Sara Khan’s contribution to the Hope not Hate (HnH) report highlighted the sectarian exploitation by the very policies Khan advocates.  In addition to noting the dangerous smearing of whole groups, it was identified that the Ahmadiyya were being used to force a deformation of Islam agenda.

This piece will examine how Khan, continuing the neocon trait of double standards and hypocrisy, has overlooked the “extremism” – as defined by the PREVENT Strategy – within the Ahmadiyya community, reflecting a broader concerted, ideological political effort to attack and subdue orthodox Islam. The Ahmadiyya, therefore, provide a useful example of both HnH’s incoherent approach, and Khan’s selective social-cohesion concerns.

In stark contrast with the Muslim minority as a whole, the politicians and media have given an amplified and prioritised platform to project the Ahmadiyya persecution narrative. Whilst addressing such grievances is important for the state, the Ahmadiyya leadership dynamic in Britain echoes a colonial past where the emergence of the Ahmadiyya movement meshed with the British colonial power structure and aided it against colonial resistance.

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Barelwi and “Salafi-Islamist” “Extremism” – Sara Khan, Securitisation of Minorities and the Deformation Project

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To recap, Sara Khan had a written a piece for the anti-fascist group Hope not Hate’s (HnH) report State of Hate 2017. The first piece analysing it, Sara Khan’s connections with neoconservatives and the far-right counter-Jihad movement were established, demonstrating the incoherence of HnH’s decision to incorporate her writing.  In the second piece, the PREVENT framework Khan employed was demonstrated to be rooted in a problematic neoconservative epistemology, the consequence of which has been the demonisation of the Muslim diaspora and an effort to control Muslim discourse.  This was shown to be evident in Khan’s own writing, indicating to the fact that HnH had been used as a vehicle to promote PREVENT.

In this piece, the hypocritical exploitation of differences in various groups related to Muslims, as a mechanism to further extend the counter-terrorism framework in order to stringently regulate more facets of Muslim discourse, will be explored.  Khan’s tendency to exaggerate incidents and distort cases will also be highlighted through the piece.

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Controlling Muslim Discourse: The Neoconservative Epistemology in Sara Khan’s Hope not Hate Piece

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 The last piece analysing Hope not Hate’s (HnH) report State of Hate 2017, engaged the question of Sara Khan’s circles of influence.  Her links to notorious members of the counter-Jihad movement would, at the very least, cast doubt on what was produced in the report. One of the structural flaws noted in my last piece was that Khan’s operating framework was the highly discredited PREVENT policy. The policy is based on neoconservative assumptions and promoted by those who intermingle with the worst of the far-right counter-Jihad movements.

This piece will take an epistemological account of Khan’s writing and elaborate the way in which destructive neoconservative assumptions permeate it, leading to the perpetuation of structural prejudice against the Muslim minority and control of Muslim discourse.

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Hope not Hate or Mainstreaming Hate? The Counter-Jihad Movement and the Sara Khan Connection

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The fostering of the Straussian neocon “closed society” continues to soldier on ahead. The main, but certainly not the only, conduit for this austere vision of society utilises the rhetoric of fear – “safeguarding”, “cohesion” and “counter-extremism”, augmented courtesy of puppets of the neoconservative malignancy within Government.

Despite being utterly baseless academically and broken as pre-crime tool, there has been effort to mainstream PREVENT into society. This normalisation of authoritarian PREVENT-thinking has led to the latest charade; anti-fascist group Hope not Hate (HnH) has been used to spread the tentacles of PREVENT further into civil society by using Sara Khan in its publication State of Hate 2017.

In doing so, HnH comprehensively debilitated its legitimacy.

The founder of HnH, Nick Lowles, has a history of confronting far-right racist individuals and groups. He has also campaigned for the banning of Pamella Geller and Robert Spencer for their anti-Muslim, hate filled rhetoric. The question is of course, how has such a campaign group been hoodwinked into co-opting PREVENT-thinking and allowed itself to be exploited by a cheerleader of discrimination?

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