During the period of colonial devastation, there was an extensive use of PR to spin harmful schemes and sell them to Muslims with objectives which ultimately served colonial ends.
You must be the right type of Muslim with the right type of mindset to be allowed into the political arena. A Sajid Javid/Maajid Nawaz-type whose practice of Islam is non-existent and politically kow-tows to the neocons and pro-Israel lobby, would be ideal.
Are you a confident Muslim who asserts mainstream Islamic and political views that do not pander to the aforementioned circles? Forget democracy and all that British Values nonsense and prepare to have the weight of the establishment bear down on you and your livelihood targeted.
A recent orchestrated furore exemplifies this.
Luqman Ali of Khayaal Theatre published a “rebuttal” to “allegations” that have been made in my article on NZF. It can be found in the comment section of the first piece and as a published note on Facebook. This piece examines his statement.
The responses to my piece on NZF have been spritely to put it mildly.
Luqman Ali of Khayaal Theatre engaged with me on Facebook, first stating he didn’t have time to respond, before putting an emotional response together which accused me of proffering “spurious allegations” (the Facebook comments have been deleted, the comments left on the blog are still present). Of course, when asked to point out these spurious allegations, nothing substantive was forthcoming. What seemed to escape Ali was that it was the zakat funding at stake; would I or any other Muslim concerned about how their zakat money is used, fund what he is doing?
Some seemingly stamped out comments claimed it was a “fitna” and “defamation”. Another invoked the well-worn “adab” card, though I don’t recall donors and the poor being asked whether they agreed with the direction NZF was heading in. As expected, none of the comments engaged or disputed the material that had been presented.
Post-War on Terror, the securitised discourse around the need to “reform” (deform) Islam has continued upon a slippery slope. In recent years, this descent has taken its aim at the fundamental aspects of Islam.
The pillars of Islam are referred to as pillars precisely, as the Ulama explain, because they constitute the core of Islam. Certain organisations, however, intentionally or otherwise, are in effect harnessing this powerful act of worship to undermine Islam itself.
One such organisation is the National Zakat Foundation (NZF).
On the 15th of March 28-year-old Brenton Harrison Tarrant walked into two mosques and murdered men, women and children, killing 50 and injuring numerous. This was particularly shocking for a country that, according to the Global Peace Index, is ranked as the second safest place in the world. Much commentary has followed since particularly on proposals for new gun-control measures, with various images of the New Zealand leader Jacinda Ardern hugging of Muslims and speculating on whether her response was genuinely “intuitive” , or crafted for grief competitions.
The response most curious, however, has come from the neocons.
The weaponization of LGBT concerns is not new in the West. In 1994 the US military reportedly sought to develop a “gay bomb” that would be spread by the Air force behind enemy lines. The aim was ultimately to increase distraction and reduce military efficacy. In the runup to the 2003 Iraq invasion, the CIA floated the idea of shooting a fake video of Saddam cavorting with a teenage boy. The aim? Destabilisation of his regime. More recently, Israel has been using LGBT promotion as propaganda to deflect focus from the suffering of Palestinians.
This mode of abusing a contentious issue to cause disruption in pursuit of an agenda seems to be surfacing in a recent set of events in the Saltley area of Birmingham.
Once again, the area has become ground-zero for Muslims becoming the subject of national debate. Per the norm with such “debates”, the negative framing sees Muslims couched as the regressive aggressor battling enlightenment, equality and the “victim”; in this case a white gay headteacher who is, he professes, merely teaching what is law.