The “Independent and Impartial” Thought-Policing Counter Extremism Commission

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Twitter talk and feverish Facebook frenzy over the newly announced Commission for Counter Extremism (CCE) has continued for the past few days, but perhaps disproportionately for the wrong reasons.  The government’s announcement of the Commission came alongside the announcement of the lead commissioner Sara Khan of Inspire, a self-styled feminist who counters “extremism” has triggered vociferous responses in the media. MEND led a petition against her appointment and whilst it opens with a question as to why the Commission is necessary, it goes onto attack Khan on the condition of it existing, rendering the opening statement somewhat incidental. Mend CEO Shazad Amin also centred on Khan, reinforcing this perception.

There are certainly problems with Khan (these will be elaborated upon in a subsequent, detailed piece), however, they are an extension of far more important concerns that need to be raised.

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A Review of the Louise Casey Review (5) – The Conveyor-Belt Theory, PREVENT and Project Spin

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Part 1 (Introduction): A Review of the Casey review (1)

Part 2: A Review of the Louise Casey Review (2) – A Paper Influenced by the Transatlantic Neocon Hate-network

Part 3: A Supremacist Far-Right, Neoconservative Screed of Double Standards and Muslim Minority Stigmatisation

Part 4: The Deformation of Islam and Muslim Minority Rights


The ideological slant of the Casey Review is manifest in its discourse on PREVENT. In this part, the interlinking between social cohesion, extremism and terrorism will be analysed, along with the Review’s determined agenda to manage the negative perceptions of the crisis-stricken PREVENT policy.

Conveyor Belt theory in all but Name

The Casey Review extends the notion of controlling ideas (a topic thoroughly explored in the next part) from potential threats to the state to whole communities which are “not integrated”, by leveraging PREVENT-based “British values” from the Counter Extremism Strategy:

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PREVENT in Prisons: Religious Profiling and Muslim Minority Discrimination

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Counter-extremism and terrorism strategies and laws have decimated the rule of law. The Countering Violent Extremism agenda is being slated by the professoriate and resisted by Muslim minorities in the West. Calls are being made to scrap PREVENT.

Despite this picture, it is “business as usual” in Britain.  The scandalous nature of PREVENT peaks as taxi-drivers are now being trained to become the “eyes and ears” of local authorities and police. One can envisage the scenario of an overzealous taxi driver reporting individuals heading to protests, a mosque or a get together at the local Arab restaurant. The insidiously suppressive nature of counter-extremism makes this all possible.

Prisons have been the latest theatre of ideological war for the neocon counter-extremism craze.  With the imprisonment of Anjem Choudhry came proposals which were last dog-whistled by original Quilliamite and current Tony Blair Faith Foundation senior advisor Ed Husain.  It has been suggested that in order to combat the “pernicious” ideology of “Islamist extremism”, prisoners ought to be kept apart from the rest of the prison population.  As I commented back in March, such measures are counter-productive and not needed.

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PREVENT is Untenable, it Needs to End


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It has reached a point where elements of the government, in their efforts to salvage whatever they can, are resorting obvious spin tactics. From seemingly planted stories (Sara Khan’s incredibly artificial efforts to sell PREVENT, her Home Office-approved book, along with vague success stories – which cannot be corroborated – to an incredibly welcoming media comes to mind), to sham select committee “reviews” of PREVENT, which far from questioning PREVENT’s basis, strengthened it, the methods demonstrate signs of desperate.

Despite these manoeuvres, there have been several key reports over the past few weeks which have indicated to the final throes of Britain’s PREVENT counter-extremism strategy.

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Shari’ah Councils and the Neocon Politics of Government Reviews

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When it comes to instituting inquiries which examine the actions of the government, the lethargy is yawningly apparent. The Chilcot inquiry has been postponed so many times one refuses to believe that after seven years, subsequent to warring in Libya, Iraq and now Syria, the due date (6 July 2016) will actually see the report published.

Theresa May’s inquiries into the alleged Westminster paedophile allegations saw similar deferrals. With documents related to the investigation spontaneously going missing from within the Home Office, inquiries being stalled and those linked to accused political figures being placed as chairs of the inquiry, towards the end of the 2014, the inquiry itself had become a scandal.

When it comes examining Islam and Muslims, however, our government is on form.

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Extremism Bill: The Ongoing Extremes of David Cameron

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CROSSPOST: CAGE

The Cameron government has suffered a number of set-backs and U-turns in the past year in terms of policy. In most of these cases, the policies have been challenged by the public due to their adverse impact. What fiascos like the junior doctors pay have demonstrated is that a well-informed public, which has not pandered to the government’s fear mongering, or smoke-and-mirrors tactics, is one of the best checks on state excesses.

A further frontier is to be established with the Queen’s Speech setting out the Counter-Extremism Bill. With this area too, the public must stand up and see through the “terrorism” façade which is being used to justify spurious, draconian legislation.

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The Muslim Question (4): Trevor Phillips’ and the Forging of a Closed Society

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A series of blogs analysing the recent Channel 4 documentary titled, “What British Muslims Really Think”

Part 1: An Orchestrated Attack on Islam

Part 2: Brief Profile of Trevor Phillips

Part 3: Trevor Phillips’ Propaganda and Normalisation of Muslim Minority Discrimination


In the last article, we saw how Phillips used spin and dubious extrapolations to conclude, in an expressly discriminatory fashion, that the survey on Muslim opinion showed “a nation within the nation.”  What the implications are in specifically the Muslim context will be the subject of my next and final piece.  Here the focus will on the ramifications resulting from Phillips’ proclamations and accompanying neoconservative chorus.

Phillips, based off his exclusionary conclusion, moves to providing a (semi-final?) “solution” to this artificially constructed “Muslim problem” saturated in hypocrisy:

“It’s clear to me that we have to discourage the many Muslims who want to live a separate life according to values that are at odds with non-Muslim Britain.  But that’s not a responsibility for government, to stand a chance of success the whole of Britain may have to set aside the live and let live philosophy that’s paved the way for separate and reassert the liberal values that served our society for so long.”

Phillips then calls for “active integration” which is made up of the notion that there are some things “society” will not compromise on, and the strategy that liberal trends in all parts of society are to be supported. In order to achieve, this, the already anti-Muslim, draconian, and civil-liberties-eroding measures implemented by neocons and David Cameron “do not go far enough”. “We need”, we are instructed, “a much more muscular approach”.

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