A Review of the Casey Review (6) – PREVENT and the Blueprint for a Neocon Closed Society

 

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Part 1 (Introduction): A Review of the Casey review (1)

Part 2: A Review of the Louise Casey Review (2) – A Paper Influenced by the Transatlantic Neocon Hate-network

Part 3: A Supremacist Far-Right, Neoconservative Screed of Double Standards and Muslim Minority Stigmatisation

Part 4: The Deformation of Islam and Muslim Minority Rights

Part 5: The Conveyor-Belt Theory, PREVENT and Project Spin


In this final piece in the series reviewing the Casey Review, the elements of PREVENT, thought assimilation and nationalism will be brought together and the totalitarian implications of Casey’s statements and comments determined.

Reconstituting “Integration”

Whilst noting the variations on the definition of integration such as sharing common values, respect and allowing diverse people to attach to Britain in their own way, Casey homes in on a reconstituted, highly ideological, and profoundly neoconservative understanding of integration “based on the benefits that the United Kingdom has to offer”, echoing neocon David Goodhart’s “mental integration”.  These include:[1]

“our values of democracy, fairness, the rule of law, freedom of speech, inclusiveness, tolerance and equality between citizens regardless of gender, ethnicity, religion or sexuality.

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The Muslim Question (5) The Implications of Trevor Phillips’s Documentary for Muslims

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This is the final part to a series of blogs analysing the recent Channel 4 documentary titled, “What British Muslims Really Think”

Part 1: An Orchestrated Attack on Islam

Part 2: Brief Profile of Trevor Phillips

Part 3: Trevor Phillips’ Propaganda and Normalisation of Muslim Minority Discrimination

Part 4: Trevor Phillips and the Forging of a Closed Society

Having delved into the Straussian nightmare neoconservatives are dog-whistling to implement for broader society in the previous article, here we will examine the implications of Trevor Phillips’ words for the Muslim minority by drawing parallels with particular events in history.

Evil to Outsiders

Alienating a particular minority in order to achieve neoconservative objectives necessitates an enemy.  Further, the Straussian conception of justice of the state, in the words of Shadia Drury, means doing “evil to enemies or outsiders”.[1]

By treating Muslims as the outsiders – “a nation within the nation” – the enemy is conceived and thus, evil unto them is legitimised.

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