Sara Khan in her contribution to the Hope Not Hate report, State of Hate 2017, dedicates a whole page for Imam Shakeel Begg to prove both “Islamist extremism” and her subservient utility before neocons. Imam Shakeel Begg of Lewisham Islamic Centre took the BBC to court after Andrew Neil labelled the Imam an “extremist”. Against numerous positive character references, the court held that the Imam was a “Jekyll and Hyde” character who was in reality an “extremist”.
Scrutinising the case is important. Like PREVENT, a bogus theoretical model to determine whether Islamic beliefs are “extreme” is used to label the Imam an “extremist”. Such cases enable an ideological state to pick and choose “extremist” beliefs based on the prevailing climate of prejudice against the Muslim minority.
The judgment is already being paraded in the neocon media and think-tanks run by hate preachers. It is being used in an McCarthyistic fashion to bully charities that choose to share a platform with the Imam. This sets a dangerous precedent for Islamic scholars of all mainstream persuasions.
The last piece examining Sara Khan’s contribution to the Hope not Hate (HnH) report highlighted the sectarian exploitation by the very policies Khan advocates. In addition to noting the dangerous smearing of whole groups, it was identified that the Ahmadiyya were being used to force a deformation of Islam agenda.
This piece will examine how Khan, continuing the neocon trait of double standards and hypocrisy, has overlooked the “extremism” – as defined by the PREVENT Strategy – within the Ahmadiyya community, reflecting a broader concerted, ideological political effort to attack and subdue orthodox Islam. The Ahmadiyya, therefore, provide a useful example of both HnH’s incoherent approach, and Khan’s selective social-cohesion concerns.
In stark contrast with the Muslim minority as a whole, the politicians and media have given an amplified and prioritised platform to project the Ahmadiyya persecution narrative. Whilst addressing such grievances is important for the state, the Ahmadiyya leadership dynamic in Britain echoes a colonial past where the emergence of the Ahmadiyya movement meshed with the British colonial power structure and aided it against colonial resistance.
To recap, Sara Khan had a written a piece for the anti-fascist group Hope not Hate’s (HnH) report State of Hate 2017. The first piece analysing it, Sara Khan’s connections with neoconservatives and the far-right counter-Jihad movement were established, demonstrating the incoherence of HnH’s decision to incorporate her writing. In the second piece, the PREVENT framework Khan employed was demonstrated to be rooted in a problematic neoconservative epistemology, the consequence of which has been the demonisation of the Muslim diaspora and an effort to control Muslim discourse. This was shown to be evident in Khan’s own writing, indicating to the fact that HnH had been used as a vehicle to promote PREVENT.
In this piece, the hypocritical exploitation of differences in various groups related to Muslims, as a mechanism to further extend the counter-terrorism framework in order to stringently regulate more facets of Muslim discourse, will be explored. Khan’s tendency to exaggerate incidents and distort cases will also be highlighted through the piece.
The last piece analysing Hope not Hate’s (HnH) report State of Hate 2017, engaged the question of Sara Khan’s circles of influence. Her links to notorious members of the counter-Jihad movement would, at the very least, cast doubt on what was produced in the report. One of the structural flaws noted in my last piece was that Khan’s operating framework was the highly discredited PREVENT policy. The policy is based on neoconservative assumptions and promoted by those who intermingle with the worst of the far-right counter-Jihad movements.
This piece will take an epistemological account of Khan’s writing and elaborate the way in which destructive neoconservative assumptions permeate it, leading to the perpetuation of structural prejudice against the Muslim minority and control of Muslim discourse.
The fostering of the Straussian neocon “closed society” continues to soldier on ahead. The main, but certainly not the only, conduit for this austere vision of society utilises the rhetoric of fear – “safeguarding”, “cohesion” and “counter-extremism”, augmented courtesy of puppets of the neoconservative malignancy within Government.
Despite being utterly baseless academically and broken as pre-crime tool, there has been effort to mainstream PREVENT into society. This normalisation of authoritarian PREVENT-thinking has led to the latest charade; anti-fascist group Hope not Hate (HnH) has been used to spread the tentacles of PREVENT further into civil society by using Sara Khan in its publication State of Hate 2017.
In doing so, HnH comprehensively debilitated its legitimacy.
The founder of HnH, Nick Lowles, has a history of confronting far-right racist individuals and groups. He has also campaigned for the banning of Pamella Geller and Robert Spencer for their anti-Muslim, hate filled rhetoric. The question is of course, how has such a campaign group been hoodwinked into co-opting PREVENT-thinking and allowed itself to be exploited by a cheerleader of discrimination?
Crosspost: Nafeez Ahmed
Last week, leading Republican presidential candidate Donald Trump provoked global outrage with his call for a ‘temporary’ ban on all Muslim immigration to the United States.
His remarks also sparked enthusiastic support from neo-Nazi white supremacists, triggered a spike in campaign donations, and maintained his 35% lead in the Republican campaign race.
In Britain, Prime Minister David Cameron described Trump’s proposal as “divisive, unhelpful and quite simply wrong.”