Given the toxicity of the PREVENT label, the Muslim minority is all too familiar with its problems. Its name results in an anxiety which now simply cannot be dismissed. As the highly problematic report “The Missing Muslims” published by Citizens UK recognised, the “Prevent Strategy on Muslim communities came up in most of the hearings across the country”. To deal with this breakdown, there is now a reversion to a “community-based” approach to tackling extremism and terrorism.
The “community response to terrorism” approach seeks to mask the issue that “buy-in” and trust of the community is absent and therefore the policy is not being co-opted by the community. The solution therefore operates on the assumption that PREVENT, or more accurately, a pre-criminal intervention is not necessarily the problem, and where there are problems, these are simply implementation detail which can be rectified. This is further supplemented by a co-existing effort to produce a response developed by the community in the hope that PREVENT would be rendered obsolete. Both however, posit the community and its exploitation central to the promulgation of pre-crime interventionism.
In this piece, I intend to outline a brief history of this resurgent “community-driven response” trend and highlight some of the organisations that seem to be pursuing this course of action.
Much commentary has been written on the Counter-Extremism Bill. The journalist Dilly Hussain has done a comprehensive article addressing the key points of the Bill. CAGE has published a blog which neatly highlights the excessive, hypocritical, dangerous and completely unnecessary nature of the proposals. The organisation has further published a point by point breakdown of whatever ambiguous information has been thus far provided.
There are few articles which delve into the noxious nature of the Extremism measures on this blog too:
A Critical Overview of the Counter Extremism Strategy
Counter Extremism Strategy “Really is Counter-Islamic Strategy”
On Extremism Disruption Orders
Will the UK Government’s Counter-Extremism Programme Criminalise Dissent? (Arun Kundnani)
In this blog, I would like to elucidate some additional noteworthy points and arguments on the measures. I will also focus on other proposals, which seem at first to be disconnected to the Extremism Bill, yet also foster the neoconservative closed society.
On the 8th of March, Fiyaz Mughal’s Faith Matters submitted written evidence to the Home Affairs Committee’s countering extremism inquiry. Written in an interestingly critical style, it certainly hit all the high notes from the perspective of the Muslim community.
For instance, it drew attention to the current Counter Extremism Strategy as having disproportionately focussed on the Muslim community “leading to claims that it renders Muslims a ‘suspect community’.” It highlights the problem of Home Office holding disproportionate power in defining “extremism” and that the definition should be the “product of scholarly debate”. Even the label “Islamism” comes in for criticism, noting it leads to McCarythism and alienation of partners that can “support the fight against violent extremism”.
A superficial reading certainly makes for a promising one.
But then we recall that this is a submission by Faith Matters, whose head is Fiyaz Mughal. If anything, this submission only further exposes his hypocrisy, political opportunism and the complete discrediting of his pet project Tell MAMA.
Since the government’s warning to the NUS to stand down its opposition to the government counter-extremism PREVENT Strategy, reports about PREVENT miscarriages of justice taking place in the education sphere have been increasing. Last year, I wrote a detailed piece about the strategy which would absurdly target toddlers through the counter-terrorism discourse. I elucidated the fact that it was to create a neo-Stasi state in which public service employees were co-opted to act as informers for the state. Britain’s neo-Stasi operation courtesy of the PREVENT strategy is now is being felt by the Muslim minority with full force.