The last piece examining Sara Khan’s contribution to the Hope not Hate (HnH) report highlighted the sectarian exploitation by the very policies Khan advocates. In addition to noting the dangerous smearing of whole groups, it was identified that the Ahmadiyya were being used to force a deformation of Islam agenda.
This piece will examine how Khan, continuing the neocon trait of double standards and hypocrisy, has overlooked the “extremism” – as defined by the PREVENT Strategy – within the Ahmadiyya community, reflecting a broader concerted, ideological political effort to attack and subdue orthodox Islam. The Ahmadiyya, therefore, provide a useful example of both HnH’s incoherent approach, and Khan’s selective social-cohesion concerns.
In stark contrast with the Muslim minority as a whole, the politicians and media have given an amplified and prioritised platform to project the Ahmadiyya persecution narrative. Whilst addressing such grievances is important for the state, the Ahmadiyya leadership dynamic in Britain echoes a colonial past where the emergence of the Ahmadiyya movement meshed with the British colonial power structure and aided it against colonial resistance.
To recap, Sara Khan had a written a piece for the anti-fascist group Hope not Hate’s (HnH) report State of Hate 2017. The first piece analysing it, Sara Khan’s connections with neoconservatives and the far-right counter-Jihad movement were established, demonstrating the incoherence of HnH’s decision to incorporate her writing. In the second piece, the PREVENT framework Khan employed was demonstrated to be rooted in a problematic neoconservative epistemology, the consequence of which has been the demonisation of the Muslim diaspora and an effort to control Muslim discourse. This was shown to be evident in Khan’s own writing, indicating to the fact that HnH had been used as a vehicle to promote PREVENT.
In this piece, the hypocritical exploitation of differences in various groups related to Muslims, as a mechanism to further extend the counter-terrorism framework in order to stringently regulate more facets of Muslim discourse, will be explored. Khan’s tendency to exaggerate incidents and distort cases will also be highlighted through the piece.
It is that time of the year: a hectic month as the British people recover from their frenzied Christmas shopping, briefly punctuated with the peace of the annual family get together, only to be followed by scrambling over various items thanks to the hype produced by corporations eager to increase the debt through boxing day “sales”. As the recovery from these activities begins and the damage to the bank accounts dawn, we take advantage of this lull for some customary reflection.
This year has been a particularly unsettling one; the sordidly racist campaign which ultimately culminated in Brexit; the far-right terrorist attack claiming the life of Jo Cox – the first killing of an MP in 26 years; the B-movie being played in the US starring Donald Trump, the West-wide rise of the far-right and unleashing of political and social xenophobia, security globalisation via totalitarian measures like the Countering Violent Extremism (CVE) agenda; Britain passing one of the world’s widest and intrusive surveillance laws; the list goes on. Sadly, it is the Muslim minority, either through scapegoating or being subjected to the fruits of this dangerous concoction of nationalism, disenfranchisement through the global neoliberal order, and neoconservative domestic and foreign policies, which has by and large, bore the brunt.
Click to enlarge
Christmas, it seems is another issue which annually crops up to force the “Muslim Question”, whilst curiously obviating the uncomfortable issue of religious rights to hold, and by implication exclude particular beliefs and practices. Of course, this discriminatory focus on Muslims (the Jewish minority, for instance, are comparatively absent from this discourse) has consequences. Over a week ago, it was reported that a Muslim woman in Australia was subjected to a brutal verbal and physical attack after she replied “happy holidays” to the attacker’s “merry Christmas”. Incidentally, I doubt Louise Casey would regarding uttering “merry Christmas” as a sign of vulnerability to “extremism” and consequently, “violent extremism”.
There are milder but still manifestly detrimental consequences here in Britain too. Last year, Police Commander Mak Chishty moronically stated that children who regarded Christmas as religiously prohibited were subscribing to an “Islamist” view. They were therefore not “moderate”. As I highlighted at that time, this absurd notion was discriminatory as other religious groups, such as orthodox Jews and Jehovah’s Witnesses, whom regard Christmas as deriving from pagan customs, held similar views, but were not tarnished with the rhetoric of securitisation. It seems however, that this dangerously irresponsible statement is seeing some manifestation in the education context.
Part 1 (Introduction): A Review of the Casey review (1)
Part 2: A Review of the Louise Casey Review (2) – A Paper Influenced by the Transatlantic Neocon Hate-network
Part 3: A Supremacist Far-Right, Neoconservative Screed of Double Standards and Muslim Minority Stigmatisation
Part 4: The Deformation of Islam and Muslim Minority Rights
Part 5: The Conveyor-Belt Theory, PREVENT and Project Spin
In this final piece in the series reviewing the Casey Review, the elements of PREVENT, thought assimilation and nationalism will be brought together and the totalitarian implications of Casey’s statements and comments determined.
Whilst noting the variations on the definition of integration such as sharing common values, respect and allowing diverse people to attach to Britain in their own way, Casey homes in on a reconstituted, highly ideological, and profoundly neoconservative understanding of integration “based on the benefits that the United Kingdom has to offer”, echoing neocon David Goodhart’s “mental integration”. These include:
“our values of democracy, fairness, the rule of law, freedom of speech, inclusiveness, tolerance and equality between citizens regardless of gender, ethnicity, religion or sexuality.”
Part 1: A Review of the Casey review (1)
As the introductory part of this series showed, a timeline of events and the PM’s proclamations had pretty much predetermined the outcomes of the Casey Review. The government now needed a person who could see this agenda through to its toxically racist end. Casey, based on her history, was the right person to get this done.
Louise Casey – Violently Averse to Evidence-Based Policy
Casey is referred to as a “Tsar”. A 2009 Commons Select Committee noted that a “Tsar” differs from a civil servant in two respects; “first the direct appointment by the minister or Prime Minister and second a degree of public personal identification with a particular policy or piece of work which would not normally be expected from a civil servant or special adviser.” In effect, the process shuns Parliamentary parties, and therefore potential opposition in the formulation of a policy in favour of individuals that operate as cronies. In written evidence submitted to the Committee, Professor Martin Smith of Sheffield University highlighted that Tzars like Casey “are not morally neutral; they have an explicit function to achieve particular government objectives”.
Last month, CAGE published a report critiquing the flawed “science” underpinning the British government’s Prevent strategy.
Among the many criticisms in the report, some attention was given to the nature of the peer review process. At the time of writing, we did not envisage the importance of this single issue, particularly in light of the more substantive points we were making.
In conjunction with the launch of the report, the Guardian published a news article detailing how 140 academics had written an open letter to the government asking for the flawed science to be made available to academics and psychologists, in order for it to be scrutinised. In that very article, the Home Office responded to the report by stating that the study, used as a basis for Prevent, had been through a “peer review” process.