Part 1 (Introduction): A Review of the Casey review (1)
Part 2: A Review of the Louise Casey Review (2) – A Paper Influenced by the Transatlantic Neocon Hate-network
Part 3: A Supremacist Far-Right, Neoconservative Screed of Double Standards and Muslim Minority Stigmatisation
Part 4: The Deformation of Islam and Muslim Minority Rights
Part 5: The Conveyor-Belt Theory, PREVENT and Project Spin
In this final piece in the series reviewing the Casey Review, the elements of PREVENT, thought assimilation and nationalism will be brought together and the totalitarian implications of Casey’s statements and comments determined.
Whilst noting the variations on the definition of integration such as sharing common values, respect and allowing diverse people to attach to Britain in their own way, Casey homes in on a reconstituted, highly ideological, and profoundly neoconservative understanding of integration “based on the benefits that the United Kingdom has to offer”, echoing neocon David Goodhart’s “mental integration”. These include:
“our values of democracy, fairness, the rule of law, freedom of speech, inclusiveness, tolerance and equality between citizens regardless of gender, ethnicity, religion or sexuality.”
For all the talk about the need to “integrate” Muslims through the British values social engineering programme, linguistic imperialism, and the white knights rescuing Muslim women in the name of equality and freedom, the hypocrisy stemming from the upper echelons of government has been brazen. Whilst on this blog I have brought to attention the discriminatory nature of PREVENT, counter-terrorism, and the judiciary, the latent anti-Islam and anti-Muslim attitudes have become increasingly apparent and overt. An assimilationist, extreme interpretation of secular liberalism, whilst being forced upon Muslims and their beliefs, has been notable only by its absence at the state level. In an increasingly, rare, brilliant piece in the Guardian, Jospeh Harker summed it up aptly in his tactful play on the neocon economic policy of choice, “trickle-down hate”:
“Muslims seem a particular target of his divisive and alienating language… Cameron’s dog-whistles matter. They may appear to be mere words – jokes or slips of the tongue; but they set the parameters and the tone of the debate. We could call this trickle-down hate. So if he makes a bold statement about the niqab, or some other aspect of multicultural Britain, it will go to the top of the news agenda, even if it’s in actual fact insignificant or completely wrong – as in the so-called Trojan Horse scandal in Birmingham schools, which a parliamentary committee inquiry ruled to be groundless… Cameron speaks; his entourage pushes further; the media responds; and on the streets, the abuse and attacks kick off. Sadly, Cameron and the Tories seem to believe that the answer to a broken nation is to break it some more.”
When I wrote barely over a week ago that the impact of the resistance to the PREVENT Strategy by the Muslim communities of Newham and Waltham Forest will “reverberate across the UK and into the faces of neocons”, I did not expect the ripple effect to materialise so soon.
Joining Newham Muslim religious leaders and Waltham Forest Council of Mosques in their rejection of discriminatory PREVENT Strategy and defying the desperate, pitiful attempts of neocons to spin opposition to PREVENT as being “silent on terrorism”, are a plethora of major Muslim organisations and individuals in the north of UK.
Earlier in the month I exposed how government plans to regulate supplementary schools (with the context of these proposals emphatically set as madrassas) were a cover to push the PREVENT social engineering programme into the private religious sphere, amounting to undue state interference of religion.
The pervasion of the counter-extremism apparatus in British society is now unprecedented. Co-opted professionals across disciplines which normally would be founded upon trust and confidence have been zombified into spying rings for the state as people are purged from the civil sector through the States direction of what constitute unacceptable views. The impact continues to shake up the education sector as children are being subjected to child abuse, Muslim teachers are suspended for their views expressed in the private sphere, and Ofsted continues its political agenda at the expense of the Muslim minority and their faith. Indeed, the shaping of thoughts and political views continues to broaden. A recent report revealed a non-Muslim child was bullied by counter-terror police for planning a protest outside David Cameron’s constituency office.
The agenda ploughs on, however, and the next step in ensuring that there are “no ungoverned spaces” for the authoritarian state, is direct state interference in the religious affairs of faith groups.