It is that time of the year: a hectic month as the British people recover from their frenzied Christmas shopping, briefly punctuated with the peace of the annual family get together, only to be followed by scrambling over various items thanks to the hype produced by corporations eager to increase the debt through boxing day “sales”. As the recovery from these activities begins and the damage to the bank accounts dawn, we take advantage of this lull for some customary reflection.
This year has been a particularly unsettling one; the sordidly racist campaign which ultimately culminated in Brexit; the far-right terrorist attack claiming the life of Jo Cox – the first killing of an MP in 26 years; the B-movie being played in the US starring Donald Trump, the West-wide rise of the far-right and unleashing of political and social xenophobia, security globalisation via totalitarian measures like the Countering Violent Extremism (CVE) agenda; Britain passing one of the world’s widest and intrusive surveillance laws; the list goes on. Sadly, it is the Muslim minority, either through scapegoating or being subjected to the fruits of this dangerous concoction of nationalism, disenfranchisement through the global neoliberal order, and neoconservative domestic and foreign policies, which has by and large, bore the brunt.
A report commissioned by 5Pillarsuk.com reveals some interesting insights into the beliefs and views of Muslims in Britain. One hundred and fifty “influential” Muslim respondents across the Islamic spectrum were queried. The results demonstrate a problematic curve ball for neoconservatives and their endless efforts to target Islam and Muslims.
The questions revolved around normative Islamic beliefs, and across the board a generally high level of agreement with these beliefs was achieved. Participants rebutted dominant propaganda against Islam and Muslims. For instance, 100% agreed or strongly agreed that forced marriages are forbidden, and 100% agreed or strongly agreed that British Muslims are an “integral part of the UK”. It also established a high rate of agreement upon those beliefs and practices which are typically attacked by politicians in concert with the media, analysts and commentators:
- Segregation of men and women in closed public, or religious settings – over 80% agreed or strongly agreed
- There is no compulsion in Islam, no one can be forced to become Muslim – over 95% agreed/strongly agreed
- Hijab is an obligation in Islam – over 95% agreed or strongly agreed
- Niqab is a legitimate piece of Islamic clothing – over 90% agreed or strongly agreed (chart 16 is somewhat unclear)
- Islam is a holistic comprehensive way of life – over 97% agreed or strongly agreed
- Jihad as is mandated in the Qur’an is used to maintain or restore order, peace and security or to remove oppression and injustice – over 95% agreed or strongly agreed.
The piece continues from the first part:
Deforming Faith and History to Serve a Neocon Agenda Part I: Rashad Ali
Whilst Ali is known amongst Islamic scholarly circles for twisting texts and now history to suit the views his paymasters demand of him, there are other characters who are willing accomplices in this project.
Sara Khan seems to have been on a bit of a mission to shake off the negativity surrounding her involvement as a human rights-touting feminist who confusingly promotes the human rights-violating PREVENT Strategy through the incredibly feminist “weaponisation” of Muslim women. The Guardian’s Alex Preston penned a piece late last month looking at Khan and her work. Of pertinence is the exploitation, like her human rights and feminism discourse, of Islam.
Ignoring the fact that Islam guides on all facets of life, Khan homes in on the “fascination” of “Muslim clerics and preachers” with women’s clothing. For her, removing the veil “was about removing the authority of religious clerics”. Of course, with statements like that, considering that the Prophet of Islam was a man who designated the status of the Ulama as “heirs of the Prophets”, she might as well absolve herself of the authority Allah, and His Messenger, peace be upon him.
Rt Honourable David Cameron,
Thank you for your congratulatory message to the Muslim minority of Britain. As the Prime Minister of this country I respect your stature and position.
Whilst I appreciate your act of congratulation, I do not extend the same to your message, which should not be a criticism on your part, as your message, just like your Munich speech, was most likely influenced or written by the widely despised Quilliam Foundation, or like-thinking neoconservatives.
Your Ramadan message wreaks of a colonialist stance. Celebrating the colonial abuse of the Muslims is not the model memory for Muslims to reminisce over. We are not unfamiliar with our history, our being collectively, British and Islamic histories.
Whilst your idea of reflection in the Muslim context may be to remember Indian Muslims who fought and died at the behest of British wishes either out of compulsion or delusion, we, the Muslim minority, recall, for example the impact of British imperialist economic policy on the Muslims in India, where, the coffers of the colonialists were protected and propped at the complete economic annihilation of India. All resources were either exported for the profits of the British or drawn to be used for an imperialist war. After the WWI and leading up to WWII, textile mills in India were forced to churn out clothes for soldiers. The common people could not procure clothes to cover themselves and women committed suicide as result. The economic persecution resulted in desperation to such an extent that naked men, women and children marched through the streets of Bengal in protest.