This third and final part directly continues from the Part II:
Also operating within the well-oil neocon counter-extremism machine is the Quilliam Foundation, which brings us to Adam Deen’s rather expected (see here also) announcement of joining the cold war-era style state-validator organisation. In his blog piece announcing the squandering of his faith, Deen convolutedly explains why he wants to fight “extremism” but fails to convincingly explain why he would join an organisation born in the lap of another extremism – neoconservatism – which continues to legitimise neoconservative policies.
This equivocation-ridden nucleus in his piece indicates to the pseudo-intellectualism which comes head way in the second paragraph. Deen is, like Sara Khan, a fan of the deconstructionist, Khaled Abou El Fadl. The fanboyism, though, is taken to a new level. He writes,
“It may not be coincidence that al-Hakim al-Jishumiyya al-Bayhaqi (a Hanafi Mu’tazili jurist from the 12th century) in his book ‘Satan’s Epistle’ asks: “if Satan were given the chance to speak on the Day of Judgment, whom would he pay tribute to?” Al Bayhaqi concludes that Satan would end up praising and thanking every Muslim who adapted ideas that attributed to God things that were irrational, unjust or hideous.”
This is lifted from Abou El Fadl’s The Search for Beauty in Islam: A Conference of Books almost verbatim: