The background to this and subsequent blog to be published are the subtle transformations taking place in the context of pre-crime counter-terrorism policies and their interaction with Muslims. Over the past few years there have been an increasing number of voices which seek to mask gaping criticisms of PREVENT by reviving previously failed strategies. The history, details and identification of events and organisations engaged (inadvertently or otherwise) in this revival will be outlined in a further detailed piece but suffice to say, the aim seeks to develop a “community-based” response to terrorism (and extremism) in order deal with the criticism that PREVENT lacks “community buy-in” and “trust”. From within the community, the argument goes that if Muslims develop their own responses then the significance of PREVENT diminishes and religious rights for Muslims are protected.
In response to this I will proffer some further points of discussion in order to determine whether such exercises are beneficial to the Muslim minority. This piece in particular will focus on restoring pre-crime policies like PREVENT as a method of control firmly within the discourse of colonial power relations. Pre-crime, it will be shown, is an exemplar of the colonial continuity.