Analysing the Imam Shakeel Begg Judgment Exploited by Neocons

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Sara Khan in her contribution to the Hope Not Hate report, State of Hate 2017, dedicates a whole page for Imam Shakeel Begg to prove both “Islamist extremism” and her subservient utility before neocons. Imam Shakeel Begg of Lewisham Islamic Centre took the BBC to court after Andrew Neil labelled the Imam an “extremist”. Against numerous positive character references, the court held that the Imam was a “Jekyll and Hyde” character who was in reality an “extremist”.

Scrutinising the case is important.  Like PREVENT, a bogus theoretical model to determine whether Islamic beliefs are “extreme” is used to label the Imam an “extremist”. Such cases enable an ideological state to pick and choose “extremist” beliefs based on the prevailing climate of prejudice against the Muslim minority.

The judgment is already being paraded in the neocon media and think-tanks run by hate preachers.  It is being used in an McCarthyistic fashion to bully charities that choose to share a platform with the Imam. This sets a dangerous precedent for Islamic scholars of all mainstream persuasions.

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Controlling Muslim Discourse: The Neoconservative Epistemology in Sara Khan’s Hope not Hate Piece

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 The last piece analysing Hope not Hate’s (HnH) report State of Hate 2017, engaged the question of Sara Khan’s circles of influence.  Her links to notorious members of the counter-Jihad movement would, at the very least, cast doubt on what was produced in the report. One of the structural flaws noted in my last piece was that Khan’s operating framework was the highly discredited PREVENT policy. The policy is based on neoconservative assumptions and promoted by those who intermingle with the worst of the far-right counter-Jihad movements.

This piece will take an epistemological account of Khan’s writing and elaborate the way in which destructive neoconservative assumptions permeate it, leading to the perpetuation of structural prejudice against the Muslim minority and control of Muslim discourse.

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A Review of the Casey Review (6) – PREVENT and the Blueprint for a Neocon Closed Society

 

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Part 1 (Introduction): A Review of the Casey review (1)

Part 2: A Review of the Louise Casey Review (2) – A Paper Influenced by the Transatlantic Neocon Hate-network

Part 3: A Supremacist Far-Right, Neoconservative Screed of Double Standards and Muslim Minority Stigmatisation

Part 4: The Deformation of Islam and Muslim Minority Rights

Part 5: The Conveyor-Belt Theory, PREVENT and Project Spin


In this final piece in the series reviewing the Casey Review, the elements of PREVENT, thought assimilation and nationalism will be brought together and the totalitarian implications of Casey’s statements and comments determined.

Reconstituting “Integration”

Whilst noting the variations on the definition of integration such as sharing common values, respect and allowing diverse people to attach to Britain in their own way, Casey homes in on a reconstituted, highly ideological, and profoundly neoconservative understanding of integration “based on the benefits that the United Kingdom has to offer”, echoing neocon David Goodhart’s “mental integration”.  These include:[1]

“our values of democracy, fairness, the rule of law, freedom of speech, inclusiveness, tolerance and equality between citizens regardless of gender, ethnicity, religion or sexuality.

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A Review of the Louise Casey Review (5) – The Conveyor-Belt Theory, PREVENT and Project Spin

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Part 1 (Introduction): A Review of the Casey review (1)

Part 2: A Review of the Louise Casey Review (2) – A Paper Influenced by the Transatlantic Neocon Hate-network

Part 3: A Supremacist Far-Right, Neoconservative Screed of Double Standards and Muslim Minority Stigmatisation

Part 4: The Deformation of Islam and Muslim Minority Rights


The ideological slant of the Casey Review is manifest in its discourse on PREVENT. In this part, the interlinking between social cohesion, extremism and terrorism will be analysed, along with the Review’s determined agenda to manage the negative perceptions of the crisis-stricken PREVENT policy.

Conveyor Belt theory in all but Name

The Casey Review extends the notion of controlling ideas (a topic thoroughly explored in the next part) from potential threats to the state to whole communities which are “not integrated”, by leveraging PREVENT-based “British values” from the Counter Extremism Strategy:

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A Review of the Louise Casey Review (4) – The Deformation of Islam and Minority Rights

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The interrogation and assault on Muslims and their faith is uniquely focussed, with most of the distinctly colonialist, alienation rhetoric directed towards orthodox Islam.  This is ironic given that the Review claims social interaction is good because it results in “a better understanding of differences”.[1] Further “mutual respect” (a quality which Muslims fair better than their Christian peers in the context of faiths according to the Review) is also considered by Casey as a value “integral to a cohesive nation”.[2]  Yet Casey then speaks of a “growing concern” about a “divergence of attitudes and values among minority communities”, which she then categorises as “extremist” and “regressive”.[3] Surely, if there is conviction in the value of respecting differences, “divergence of attitudes and values” should not be problem? Not so. Whilst demanding respect of for “quintessentially British” things like queueing and the Queen, Casey weaponises the alternate beliefs of Muslims in order to render the Muslim minority an alien community.

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A Review of the Louise Casey Review (2): A Paper Influenced by the Transatlantic Neocon Hate-Network

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Part 1: A Review of the Casey review (1)


As the introductory part of this series showed, a timeline of events and the PM’s proclamations had pretty much predetermined the outcomes of the Casey Review. The government now needed a person who could see this agenda through to its toxically racist end. Casey, based on her history, was the right person to get this done.

Louise Casey – Violently Averse to Evidence-Based Policy

Casey is referred to as a “Tsar”. A 2009 Commons Select Committee noted that a “Tsar” differs from a civil servant in two respects; “first the direct appointment by the minister or Prime Minister and second a degree of public personal identification with a particular policy or piece of work which would not normally be expected from a civil servant or special adviser.” In effect, the process shuns Parliamentary parties, and therefore potential opposition in the formulation of a policy in favour of individuals that operate as cronies.  In written evidence submitted to the Committee, Professor Martin Smith of Sheffield University highlighted that Tzars like Casey “are not morally neutral; they have an explicit function to achieve particular government objectives”.

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A Review of the Louise Casey Review – 1

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I was experiencing some hesitation in writing on Louise Casey’s review into opportunity and integration, for there is no theme or narrative in the report which I have not deconstructed and then exposed as being underpinned by fascist, neoconservative ideas.  However, bar a few incisive comment pieces on the report, many articles have barely scratched the surface in terms of articulating just how repulsively dangerous the content of this Review really is. This requires documentation.

The drums of “integration” have been beating for years as minorities, and in particular the Muslim minority, have been objectified as convenient fodder for political exploitation; they are the glutton for systemic policy failures and the problems flowing from an ever widening economic (and reality) gap between the establishment and broader society. The review into integration by Louise Casey however, has a more explicitly sharper ideological slant, which can be traced to David Cameron’s reign and in turn, his circle of psychotic neocons.

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