A Review of the Casey Review (6) – PREVENT and the Blueprint for a Neocon Closed Society

 

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Part 1 (Introduction): A Review of the Casey review (1)

Part 2: A Review of the Louise Casey Review (2) – A Paper Influenced by the Transatlantic Neocon Hate-network

Part 3: A Supremacist Far-Right, Neoconservative Screed of Double Standards and Muslim Minority Stigmatisation

Part 4: The Deformation of Islam and Muslim Minority Rights

Part 5: The Conveyor-Belt Theory, PREVENT and Project Spin


In this final piece in the series reviewing the Casey Review, the elements of PREVENT, thought assimilation and nationalism will be brought together and the totalitarian implications of Casey’s statements and comments determined.

Reconstituting “Integration”

Whilst noting the variations on the definition of integration such as sharing common values, respect and allowing diverse people to attach to Britain in their own way, Casey homes in on a reconstituted, highly ideological, and profoundly neoconservative understanding of integration “based on the benefits that the United Kingdom has to offer”, echoing neocon David Goodhart’s “mental integration”.  These include:[1]

“our values of democracy, fairness, the rule of law, freedom of speech, inclusiveness, tolerance and equality between citizens regardless of gender, ethnicity, religion or sexuality.

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A Review of the Louise Casey Review (5) – The Conveyor-Belt Theory, PREVENT and Project Spin

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Part 1 (Introduction): A Review of the Casey review (1)

Part 2: A Review of the Louise Casey Review (2) – A Paper Influenced by the Transatlantic Neocon Hate-network

Part 3: A Supremacist Far-Right, Neoconservative Screed of Double Standards and Muslim Minority Stigmatisation

Part 4: The Deformation of Islam and Muslim Minority Rights


The ideological slant of the Casey Review is manifest in its discourse on PREVENT. In this part, the interlinking between social cohesion, extremism and terrorism will be analysed, along with the Review’s determined agenda to manage the negative perceptions of the crisis-stricken PREVENT policy.

Conveyor Belt theory in all but Name

The Casey Review extends the notion of controlling ideas (a topic thoroughly explored in the next part) from potential threats to the state to whole communities which are “not integrated”, by leveraging PREVENT-based “British values” from the Counter Extremism Strategy:

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A Review of the Louise Casey Review (4) – The Deformation of Islam and Minority Rights

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The interrogation and assault on Muslims and their faith is uniquely focussed, with most of the distinctly colonialist, alienation rhetoric directed towards orthodox Islam.  This is ironic given that the Review claims social interaction is good because it results in “a better understanding of differences”.[1] Further “mutual respect” (a quality which Muslims fair better than their Christian peers in the context of faiths according to the Review) is also considered by Casey as a value “integral to a cohesive nation”.[2]  Yet Casey then speaks of a “growing concern” about a “divergence of attitudes and values among minority communities”, which she then categorises as “extremist” and “regressive”.[3] Surely, if there is conviction in the value of respecting differences, “divergence of attitudes and values” should not be problem? Not so. Whilst demanding respect of for “quintessentially British” things like queueing and the Queen, Casey weaponises the alternate beliefs of Muslims in order to render the Muslim minority an alien community.

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A Review of the Louise Casey Review (2): A Paper Influenced by the Transatlantic Neocon Hate-Network

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Part 1: A Review of the Casey review (1)


As the introductory part of this series showed, a timeline of events and the PM’s proclamations had pretty much predetermined the outcomes of the Casey Review. The government now needed a person who could see this agenda through to its toxically racist end. Casey, based on her history, was the right person to get this done.

Louise Casey – Violently Averse to Evidence-Based Policy

Casey is referred to as a “Tsar”. A 2009 Commons Select Committee noted that a “Tsar” differs from a civil servant in two respects; “first the direct appointment by the minister or Prime Minister and second a degree of public personal identification with a particular policy or piece of work which would not normally be expected from a civil servant or special adviser.” In effect, the process shuns Parliamentary parties, and therefore potential opposition in the formulation of a policy in favour of individuals that operate as cronies.  In written evidence submitted to the Committee, Professor Martin Smith of Sheffield University highlighted that Tzars like Casey “are not morally neutral; they have an explicit function to achieve particular government objectives”.

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A Review of the Louise Casey Review – 1

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I was experiencing some hesitation in writing on Louise Casey’s review into opportunity and integration, for there is no theme or narrative in the report which I have not deconstructed and then exposed as being underpinned by fascist, neoconservative ideas.  However, bar a few incisive comment pieces on the report, many articles have barely scratched the surface in terms of articulating just how repulsively dangerous the content of this Review really is. This requires documentation.

The drums of “integration” have been beating for years as minorities, and in particular the Muslim minority, have been objectified as convenient fodder for political exploitation; they are the glutton for systemic policy failures and the problems flowing from an ever widening economic (and reality) gap between the establishment and broader society. The review into integration by Louise Casey however, has a more explicitly sharper ideological slant, which can be traced to David Cameron’s reign and in turn, his circle of psychotic neocons.

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Analysing Anti-Muslim Neocon Caroline Cox’s Discriminatory Religious Marriages Amendment

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The atmosphere of political Islamophobia, anti-Muslim hatred and media stigmatization of Muslims and Islam, is something that has become normalised today. Interference with Islam, its beliefs and practices has reached such heights that one wonders whether the vaunted secular distinction of the public and private sphere actually exists. It increasingly represents an arbitrary distinction which moves with the prejudices and hatred of those in power of an increasingly penetrative state.

We now have non-Muslim judges that have become Mujtahid Imams,[1] formulating fatwas on the basis of a single reading of the Qur’an, Sayyid Qutb’s Milestones and a dossier compiled by a half-baked “expert” concerning which beliefs are regarded as “extreme”.  The courts have, in other words, regulated the beliefs of Muslims without expressly doing so through the notoriously nebulous “extremism” discourse.

The regulatory colonialism continues into the final bastion of Islam in a post-colonial, legally fictitious world of nation states: the area of Muslim “personal law”. Muslims who wish to accord their faith a centrality in the arena of civil matters often desire to have their marital issues overseen by Islamic precepts. Given the varying conditions for a marriage, intricate regulation of the types of divorce and annulment, as well as the need for a neutral, learned arbitrator(s) when matters become grey or sour, Muslims also seek recourse to Islamic scholars, or panels of Islamic scholars.  These panels advise couples concordant to Islam.  On the face of it there is no problem with this. Bata’i Din, or Halachic arbitration “courts” have been set up for some three centuries.  In fact, according to the London Beth Din website, it is forbidden for Jews to seek a remedy from “secular civil courts”.  Yet Jews, far from being framed within the far-right “Trojan Horse” trope of setting up a “parallel legal system”, are welcomed as being an integration success story.

Why are Muslims being treated differently?

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PREVENT and US Muslim Minority: Obama’s Counter-Terrorism Programs Target Muslim Students in Public Schools

The insidious counter-extremism programme PREVENT is not limited to Britain in terms of its effect and impact.  Muslim minorities in the US are experiencing similar policies designed to target them through bogus psychometrics.  See previous blogs on CVE, the responses to it in Western states, and the need to internationalise the response to a policy of persecution which has gone global.  The piece below by journalist Waqas Mirza is important in that it demonstrates that the concerns about PREVENT are being echoed in the context of American CVE projects.  It is an important step forward towards the aim of transcending borders to combat CVE.

Transcending Borders to Combat CVE

The Dark, Shoddy “Science” behind PREVENT

As British Government Leads CVE Globally, Britons Lead the way in Opposing it.

Globalising CVE: The New Western Imperialism


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CROSSPOST: Waqas Mirza

Nearly fifteen years of the War on Terror may not have led to any appreciable decline of terrorist groups but they certainly have resulted in the US government coming up with some uniquely comical ideas on how the war should be fought. The State Department once spent millions of dollars for its Center for Strategic Counterterrorism Communications division to troll Islamic State accounts on Twitter. Earlier this year, the State Department offereda $1.5 million grant to produce a “television drama series” aimed at “countering violent extremism among young people in contemporary Afghan society.”

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